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Trust in Texts: A Different History of Rhetoric, by Susan Miller
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Trust in Texts: A Different History of Rhetoric challenges the accepted idea of a singular rhetorical tradition poorly maintained from the Athenian Golden Age until the present. Author Susan Miller argues that oratorical rhetoric is but one among many codes that guide the production of texts and proposes that emotion and trust are central to the motives and effects of rhetoric.
This groundbreaking volume makes a case for historical rhetoric as disbursed, formal and informal lessons in persuasion that are codified as crafts that mediate between what is known and unknown in particular rhetorical situations. Traditional, unified histories of rhetoric ignore the extensive historical interactions among discourses—including medicine, drama, lyric poetry, philosophy, oratory, and literary fiction—that have operated from antiquity across cultures that are historically and geographically joined.
Drawing not just on traditional rhetorical works, but also on texts from philosophy and literature, Miller expands the body of works to be considered in the study of rhetoric. As the first book-length study that calls into question the centrality of logos to rhetoric, Trust in Texts will change the way the history of rhetoric is viewed and taught and will be essential to scholars and students of communications, rhetoric, English, classics, and literary studies.
- Sales Rank: #2364298 in Books
- Brand: Brand: Southern Illinois University Press
- Published on: 2007-11-20
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .50" w x 6.00" l, .66 pounds
- Binding: Paperback
- 224 pages
- Used Book in Good Condition
Review
“This book, and the research that supports it, has the potential to change the way we understand and study rhetoric.”—Gregory Clark, Brigham Young University
“This is Susan Miller’s magnum opus. It will greatly expand traditional notions of what it is that we look at when we say we’re looking at rhetoric.”—Patricia Harkin, University of Illinois at Chicago
In writing a poststructuralist history of rhetoric, Miller (Univ. of Utah) pursues several important goals. First, she
decenters understanding of rhetoric's canonical roots, challenging the origins mythology that makes intellectual
context the inevitable descendant of Golden Age Athens. Second, she reimages categories of rhetoric to reclaim a
pre-Cartesian valuation of emotions as an important element (if not an alternative "center") of a whole understanding
of what texts, oratorical or print, do and how they are received. The "trust" of her title is the "emotional consent" one
must accord any text for it to be persuasive. Miller demonstrates that this element has been de-emphasized in
traditional histories. Through close readings of specific examples from ancient Greece, 18th-century liminal spaces
between rhetoric as oratory and mass product, and current theory, she shows that emotional consent can, if
reconceived, offer a reintegration of mind, body, and spirit fragmented by Cartesian rationalism. Although the author
herself points out the poststructuralist "problematic" that she must provide close readings without "re-turning to
totalizing explanations," her conclusion calls for exploration of the implications of a persuasive "energy" that unites
reason and emotion. Summing Up: Recommended. Graduate students, researchers, and faculty. (M.F. McClure CHOICE 2008-09-01)
About the Author
Susan Miller, a professor of English and a faculty member in the University Writing Program at the University of Utah, teaches the history and theory of rhetoric and composition. She is the author of Writing: Process and Product, Rescuing the Subject: A Critical Introduction to Rhetoric and the Writer, Textual Carnivals: The Politics of Composition, and Assuming the Positions: Cultural Pedagogy and the Politics of Ordinary Writing.
Most helpful customer reviews
1 of 2 people found the following review helpful.
Disturbing and rewarding
By Shehun
Miller's book is much like her earlier *Rescuing the Subject*--dense, allusive, ambitious. It's not an easy read. At the same time, its exploration of discourses not often (if ever) included in narratives of rhetoric and composition provides a much-needed and long-overdue corrective to the field. Where does persuasion occur? How does one move others, or oneself be moved? Miller suggests that our sense of rhetoric has left us enamored of logic/brain and less interested in trust/connection/material-self. That's not to say there's no place for "logic" in her revisioning of rhetoric--it's more that she puts logic in context of other activities of the self, rather than making logic *the* context of all other activities. This book will disturb more traditional historians/theorists of rhetoric, even those who purport to challenge "the Western tradition." Why? Because it pulls the tablecloth right out from under their nice, familiar, self-satisfied place settings. A truly important book.
2 of 4 people found the following review helpful.
More Miller than rhetoric
By P. Garst
Susan Miller's contribution to the development of composition studies as a theoretical field of study is indisputable. But at some point she became more interested in being Susan Miller than in applying her considerable intelligence to her object of analysis. This book is ample evidence of that unfortunate turn. If you're a fan of Miller's recent work, by all means read this. If you want more, go elsewhere.
1 of 3 people found the following review helpful.
Rich, but not quite satisfying
By Still looking
Trust in Texts: A Different History of Rhetoric
Susan Miller offers another highly literate and scholarly survey on the history of rhetoric, this time with a focus on the role of trust, emotions, and more in rhetoric's rich, multi-dimensional development. Unfortunately, this work will be most appreciated by a small audience that doesn't mind the, at times, painfully, minutiae-focused, narrative, occasional excessive verbiage, and mostly rare, but annoying, missteps, e.g. declaring "humiliation" to be a "sinful emotion." (Isn't the author a bit confused between a "sinful" act, and the natural, perhaps even healthy, response to that act?) Those of us more interested in finding some nuggets of significant, original insight might better spend their reading time elsewhere.
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