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Breaking the Circle: Death and the Afterlife in Buddhism, by Carl B Becker
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In this much-needed examination of Buddhist views of death and the afterlife, Carl B. Becker bridges the gap between books on death in the West and books on Buddhism in the East.
Other Western writers have addressed the mysteries surrounding death and the afterlife, but few have approached the topic from a Buddhist perspective. Here, Becker resolves questions that have troubled scholars since the beginning of Buddhism: How can Buddhism reconcile its belief in karma and rebirth with its denial of a permanent soul? What is reborn? And when, exactly, is the moment of death?
By systematically tracing Buddhism’s migration from India through China, Japan, and Tibet, Becker demonstrates how culture and environment affect Buddhist religious tradition.
In addition to discussing historical Buddhism, Becker shows how Buddhism resolves controversial current issues as well. In the face of modern medicine’s trend toward depersonalization, traditional Buddhist practices imbue the dying process with respect and dignity. At the same time, Buddhist tradition offers documented precedents for decision making in cases of suicide and euthanasia.
- Sales Rank: #1755968 in Books
- Brand: Brand: Southern Illinois University Press
- Published on: 1993-11-30
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .71" w x 5.50" l, .70 pounds
- Binding: Paperback
- 208 pages
- Used Book in Good Condition
About the Author
Carl B. Becker is an associate professor of humanities at Kyoto University in Japan, where he has lived for most of the last twenty years.
Most helpful customer reviews
16 of 17 people found the following review helpful.
webooth...
By Joel Brown
Breaking the Circle is a comprehensive account of comparative religion between schools of Buddhist thought concerning the nature of death and life's continuity from death forward. After first vindicating the theory of rebirth, its karmic nature is discussed--namely, how the karma of previous existences can effect one another in the light of annata: the view that there is no soul, in opposition to belief in a Vedic/Hindu atman. While the Buddha taught that an enduring self did not exist, it seems he as well taught that the action of the dying person was in a contiguous cause-and-effect relationship with the birth of a new being. This version of rebirth however, suggests a casual continuity between one birth and the next without requiring that the two be identified as the same person. What exists is an instantaneous rebirth of thought complexes, neither identical with nor unrelated to the dying person and not definable in terms of a single permanent underlying substance. Within a Buddhist worldview accepting psychic phenomena it is explained how these elements survive with the death of the location-specific physical body. pp 17, "pyschic components (khandas) neither exist nor cease to exist when dissociated from their cranial counterparts; they simply are not amenable to temporal measurements until they are again affiliated with neurophysiological structures existing within this temporal continuum."
However, my personal understanding of the Buddha's words has always been along much more naturalistic lines. With annata established, it is apparent that although there may not be an immutable soul, the illusion of one certainly arises at times. This character is characterised by thoughts picked up along the way simulating originality of consciousness. The other possibility is that they are an original combination of thoughts, creativity, but nontheless acquired elsewhere. Thus anything you say or do can be potentially be plagiarized at a later setting by another being, thus emphasizing the importance of positive thoughts and not sending out "bad vibes." In this view, previous existences are no more than those who have thought and felt what you think and feel what you do now, and in that way still causally conditioning your present individuality.
As the book traverses each tradition of Gautama's belief in an afterworld (Pure Land, Theravadin, Mahayana, Vajrayahna) its noted that there are similar landscapes recounted in NDE's, ancient Christianity, Pure Land Buddhism, and medieval Asia. What I speak of are intersubjective surrealities. These dreams may result from common human brain chemistries. Several models for survival and continuity are explained. But the "Pure Land" of blissful dreaming is usually only a purgatorian transition from material suffering into the liberation of Nirvana or a place to meet back up with loved ones. Things like this are hard to believe on faith alone (and silly) but definitely cool thoughts. Yet there is also attempts all throughout to make such notions compatible with modern scientific knowledge.
The last section deals with suicide, which Buddhists surprisingly accept. (though not under all conditions) It all depends on the the state of mind inhabiting the organism upon the moment of death and thus its reasons for manifesting a voluntary death.
This book was very informative and highly interesting but loses one star for a lacking structural style. No doubt a fine work on the subject. :¤)
2 of 2 people found the following review helpful.
Death as merely a transition to another plane, perhaps to another life back here or on towards nirvana
By James F. Houle
Carl B. Becker is one of the very few truly clear writers on this infuriatingly difficult subject. At least two readings are still necessary however for it to penetrate that Christian/Judaic mind set with which we are still burdened. His early chapters review the three basic Buddhist schools of thought on the afterlife: Vajrayana (Tibetan), Theravadan (Thai) and Mahayana (Chinese-Pure Land and Japanese-Zen). His next-to-last chapter puts it all together from the Mahayana perspective and the final Chapter examines the ethics of suicide, recommends care for those in the last hours of earthly life, and offers reason for joy and acceptance of death as merely the next great transition. A wonderful guide for those providing hospice care and for medical doctors no longer comfortable with the Western notion that all life is over at that last breath. The Tibetan Book of Living and Dying is a good companion to Becker.
0 of 0 people found the following review helpful.
Five Stars
By dustytabby
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